Forging a strong sense of community of the Chinese nation, Komiks, theoretical logic, and practical logic

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From “freedom” and “consciousness” to “self-improvement”

BabaylanThe historical logic of forging a strong sense of community for the Chinese nation

Freediness. In the historical process of all ethnic groups in our country jointly creating a unified country,The Chinese nation community already exists objectively. General Secretary Xi Jinping pointed out: “A history of China is the history of the integration and convergence of various ethnic groups into a diverse and integrated Chinese nation, and the history of the great motherland jointly created, developed and consolidated by all ethnic groups.” There are countless links that connect the various ethnic groups in our country: the self-organized geographical unit is an innate condition, and the ethnic distribution pattern of “big mixed living and small living” formed by this is the real soil; the political concept and political pattern of “great unification” are political links; the diverse and integrated Chinese culture is the spiritual link; the complementary and symbiotic economic relationship between the Central Plains, grasslands, snowy areas, plateaus, oceans and other regions is the economic link. For thousands of years, the Chinese nation has always pursued unity and unity. No matter which nation enters the Central Plains, it regards the dynasty it has established as orthodox. Europe has never been unified since the fall of the Roman Empire. From the Qin and Han Dynasties to the Sui and Tang Dynasties, to the Yuan, Ming and Qing Dynasties, these three unifications were each wider and stronger than the last time, making the Chinese nation gradually mature as a whole. Because of this, Mr. Fei Xiaotong pointed out: “As a conscious national entity, the Chinese nation has emerged in the confrontation between China and the Western powers in the past century, but as a free national entity, it is formed by thousands of years of historical processes.” conscious. In the common struggle of saving the nation in modern times, all ethnic groups in our country have developed a strong sense of identity that belongs to the Chinese nation. In the more than 100 years after the Opium War in 1840, facing the unprecedented crisis of national destruction, the children of all ethnic groups united to fight and face national disasters together, and the characteristics of community related to weal and woe became more prominent, and the consciousness of the Chinese nation emerged. The founding proposition of the “Five-National Republic” of the Republic of China promoted the development of Chinese nation consciousness. After the “September 18th” Incident, especially the “July 7th Incident”, “The Chinese nation reached the most dangerous time”, all ethnic groups joined the anti-Japanese and national salvation movement, the Northeast Anti-Japanese Allied Forces, the Daqingshan Detachment, the Huimin Detachment, etc. were fighting on the front line of the anti-Japanese war under the leadership of the Communist Party of China, and the people of all ethnic groups in the rear raised anti-Japanese materials and fully supported the front line. After the baptism of the War of Resistance Against Japan, the “Chinese nation” has become a common title that is generally recognized by people of all ethnic groups across the country. In 1939, in the article “The Chinese Revolution and the Communist Party of China”, Comrade Mao Zedong began with the title of “Chinese Nation”. From the perspective of Marxist national equality, he explained that China is a multi-ethnic country and the Chinese nation is composed of all ethnic groups in China. These statements laid the foundation for the basic view of the Communist Party of China on the Chinese nation.

Self-strengthen. In the contemporaryIn the grand journey of China’s development and progress, the sense of community for the Chinese nation has been continuously strengthened and consolidated. Under the leadership of the Communist Party of China, people of all ethnic groups fought bloody battles side by side, overthrew the internal and external enemies, created the People’s Republic of China, and gave the Chinese nation a new meaning. All ethnic groups work together to pass through the historical periods of the new democratic revolution, socialist construction and reform, and usher in a new era of great rejuvenation of the Chinese nation. The continuous enhancement of national strength, the continuous rise of international status, and the continuous improvement of people’s lives have greatly stimulated the national identity of all Chinese people and significantly enhanced the sense of community of the Chinese nation. One of the prominent manifestations is that the word “Chinese nation” is deeply rooted in the hearts of the people. It is not only written into the “Constitution of the Communist Party of China” and many laws and documents, but also has become a fixed term used by the whole society to refer to all Chinese people. In October 2017, the 19th National Congress of the Communist Party of China revised the Party Constitution, adding the statement of “forging a strong sense of community for the Chinese nation”. In March 2018, the “Constitution Amendment” passed at the first session of the 13th National People’s Congress wrote the “Chinese nation” into the Constitution for the first time. All these show that the foundation of the Chinese nation community is becoming increasingly deep and the bonds are becoming stronger.

From “big union” and “big unity” to “big family”

Theoretical logic of forging a strong sense of community for the Chinese nation

Great union. The proposition of the classic Marxist writers on national unification has important inspiration for forging a strong sense of community for the Chinese nation. Standing at the height of liberating all mankind, Marx and Engels advocated that proletarians all over the world unite and move towards communism through social revolution, and finally form a “combination of free people.” They pointed out: “Only the proletariat can eliminate the isolation of all ethnic groups, and only the awakened proletariat can establish brotherly and friendship among all ethnic groups.” Lenin proposed “support all measures to promote increasingly close ties among all ethnic groups and promote the integration of all ethnic groups”, and advocated the establishment of a unified democratic centralism that is conducive to the development of productivity. Although the situation after the “October Revolution” made Lenin choose the federal system and establish the Soviet Union, Lenin believed that this was a transition to a centralized state. In short, breaking the barriers and closure between nations and achieving equality and union between nations is the consistent proposition of Marxism. Since the “consortium of free people” cannot be realized at this stage, carrying out the construction of a community of socialist countries on the basis of national equality has become a necessary ladder toward the future “big harmony world”.

Great unity. The thoughts of the previous major leaders of the Communist Party of China on national unity are the theoretical basis for forging a strong sense of community for the Chinese nation. Chinese Communist PartyBased on the national conditions of the country, the Communist Party of China has implemented regional ethnic autonomy on the premise of establishing a single country, maintained and developed equal, united, mutually support and harmonious socialist ethnic relations, and has embarked on a correct path to resolve ethnic issues with Chinese characteristics. During all historical periods of revolution, construction and reform, the Communist Party of China has regarded national unity as the basic principle of nationality policy. Comrade Mao Zedong called on all ethnic groups in the People’s Republic of China to unite. Comrade Deng Xiaoping emphasized the need to strive for great unity of the entire Chinese nation. Comrade Jiang Zemin pointed out that the Han people cannot live without ethnic minorities, ethnic minorities cannot live without Han people, and the various ethnic minorities are also inseparable from each other. Comrade Hu Jintao pointed out that the new stage of ethnic work in the new century must take the common unity and struggle of all ethnic groups, common prosperity and development as the theme. These important statements are both consistent and keep pace with the times, reflecting the continuous deepening of the Communist Party of China’s understanding of national unity.

Large family. General Secretary Xi Jinping’s important statements on the big family of the Chinese nation provide fundamental guidance for forging a strong sense of community for the Chinese nation. General Secretary Xi Jinping pointed out: “The relationship between the Chinese nation and all ethnic groups is vividly the relationship between a big family and a family member, and the relationship between various ethnic groups is the relationship between different members in a big family.” General Secretary Xi Jinping’s “Grand of the Chinese nation” is rooted in the soil of excellent traditional Chinese culture, inheriting and developing the Marxist national unity idea and the Communist Party of China’s national unity thought, and profoundly revealing the internal necessity of forging a strong sense of community for the Chinese nation. General Secretary Xi Jinping pointed out that the Chinese nation has a diverse and integrated pattern, and the integration includes diversity, and diversity constitutes an integral part. The integration cannot be separated from diversity, and diversity cannot be separated from oneness. Integration is the main line and direction, and diversity is the element and driving force, and the two are dialectically unified. To study General Secretary Xi Jinping’s important statements, we must pay attention to avoiding two tendencies in the work of forging a strong sense of community for the Chinese nation: one is to oppose the “Chinese nation” and the “56 ethnic groups”, believing that talking about the Chinese nation cannot talk about all ethnic groups, or think that talking about all ethnic groups is denying the Chinese nation; the other is to simply understand the relationship between the Chinese nation and various ethnic groups as the relationship between potato pockets and potatoes, believing that the Chinese nation is just a general term for all ethnic groups. The big family of the Chinese nation has a deep historical foundation and solid realistic bond, and is an organic and inseparable whole. We must not only make every member of the big family develop well, but also strive to build this big family well. On the basis of respecting differences and inclusiveness, we must let all ethnic groups meet in the big family of the Chinese nation.Farewell and help each other.

From the “village head” and “account” to the “heart”

Practical logic of forging a strong sense of community for the Chinese nation KomiksEditor

Village head. New China has achieved basic unity of the country and fundamental changes in the social system. The management of the central government covers the “village heads” of every village, providing political guarantees for forging a strong sense of community for the Chinese nation. The old China was poor and weak, the national management ability was weak, and the organization and mobilization ability was lacking at the grassroots level. It was “out of reach” in some border areas. Ethnic areas also implemented the system of integration of politics and education, Burke, chieftains, mountain officials left over from the feudal dynasty. Ethnic barriers and ethnic discrimination were still relatively common, and the society was in a state of disarray. After the founding of New China, under the leadership of the Communist Party of China, the face of the Chinese nation and the Chinese ethnic relations underwent earth-shaking changes: the country was basically unified, and Tibet was peacefully liberated in 1951, realizing effective jurisdiction of the central government over all parts of the motherland; establishing ethnic policies such as ethnic equality, ethnic unity, regional ethnic autonomy, and common prosperity and development of all ethnic groups, and establishing a new type of socialist ethnic relations; carrying out social reforms in ethnic areas, eliminating the old system, and all ethnic groups jointly entered the gate of socialism. Serfs and slaves who had no basic personal rights were reborn and liberated, becoming equal citizens of the modern country; the organizational system of the Communist Party of China and the people’s government extends from the central government to the society. Komiks‘s grassroots level has formed a national management system that is connected from top to bottom, concentrated and efficient, and has a high ability to organize and mobilize for the first time in Chinese history. These great changes in Babaylan have greatly improved the cohesion and organization of the Chinese nation.

Account. Reform and opening up have promoted the leap in my country’s productivity and social vitality. The national unified market and infrastructure network have connected the “accounts” of thousands of households, laying a solid economic and social foundation for forging a strong sense of community for the Chinese nation. New China has built the “four pillars” of a modern country, but due to the weak foundation and the constraints of the planned economic system, the backward economic and social development of my country before the reform and opening up has not fundamentally changed. Especially in ethnic areas, many places are still in a closed state of natural economy, with few market ties with the outside world, backward infrastructure and social undertakings, and the national common language and writing are not popular enough. Reform and opening up has made our country’s economy and society burst into great vitality, which not only significantly improved the economic strength of ethnic areasThe living standards with people of all ethnic groups have opened up broad space for exchanges and integration among all ethnic groups. With the deepening of industrialization and urbanization, large-scale two-way population flows between ethnic areas and other regions, and the situation of members of different ethnic groups living, working and learning together is more common; with the implementation of development strategies such as the Western Development and the improvement of infrastructure, the comparative advantages of ethnic areas have been effectively exerted and have been more deeply integrated into the national market; with the development of education and culture, the national common language and writing are becoming increasingly popular, modern communication carriers such as television, mobile phones, and the Internet are widely used, and people of all ethnic groups can easily share spiritual and cultural resources. These profound changes have made the breadth and depth of close connection between all ethnic groups in social life unprecedentedly.

Mind. The Chinese nation in the new era has moved from “standing up” and “becoming rich” to “becoming strong”. People of all ethnic groups across the country have created a better future and shared new glory and dreams. The sense of community of the Chinese nation will surely be rooted in the “hearts” of all Chinese people. Since the 18th National Congress of the Communist Party of China, the cause of socialism with Chinese characteristics has entered a new era. We are closer to the goal of the great rejuvenation of the Chinese nation than at any time in history. At the same time, we are also facing many challenges of “the ship is more urgent when wandering in the middle, and the road is steeper when people are halfway up the mountain.” Faced with new opportunities and challenges in the ethnic field, the Party Central Committee with Comrade Xi Jinping as the core judged the situation and clearly proposed to unswervingly follow the correct path to solve ethnic problems with Chinese characteristics, and identified “forging a strong sense of community for the Chinese nation” as the main line of ethnic work in the new era. Every era has its own issues, and every generation has its own mission. The consolidation and development of the Chinese nation is a process of comprehensive evolution of political, economic and cultural aspects at any time. However, the imbalance within things is a general law of the development of things. The main contradictions faced by national work in different periods, so the focus of work is also keeping pace with the times. Moving forward at a new starting point and effectively forging a strong sense of community for the Chinese nation, we need to focus on both “social existence” and “social consciousness”. Social existence determines social consciousness, and social consciousness reacts to social existence. We must consolidate the social existence of the Chinese nation community, ensure that ethnic minorities and ethnic regions work together with the whole country to achieve comprehensive well-off and modernization, build a social structure of mutually embedded among all ethnic groups, and promote exchanges and integration among all ethnic groups. We must strengthen the social awareness of the Chinese nation community, unite and inspire people of all ethnic groups with the “Chinese Dream”, guided by the core socialist values, and build a spiritual home shared by all ethnic groups. This is what the development of the Chinese nation community has in the past 70 yearsThe process of deepening, promoting each other in the same direction and being dialectically unified in the two aspects. To do a good job in ethnic work in the new era, we must better coordinate these two aspects, follow objective laws, and use correct methods to ensure that the work of forging a strong sense of community for the Chinese nation will continue steadily.