Author: Tian Weijiang Mula Cinema 1950 witch cloth drawTi Henyati (formerly vice president, researcher, director and researcher of the Institute of Philosophy)
My country is a unified multi-ethnic country, and multi-ethnicity is a major feature of our country. In the long-term historical process, all ethnic groups have jointly developed the beautiful mountains and vast territory of the motherland, jointly created a long history and splendid Chinese culture, and formed an equal, united, mutual assistance and harmonious national relations. For a long time, the fallacies such as the ethnic separatist forces in Xinjiang’s ethnic groups “not the Chinese nation” and “Uyghurs are descendants of the Turks”, seriously distorting the history and ethnic relations of various ethnic groups in Xinjiang and causing bad impacts. In this regard, we must adhere to the Marxist view of the nation and scientifically answer the issues related to the Xinjiang nation from the root of the interconnectedness of the Chinese nation and the various ethnic groups in Xinjiang. This is of great significance to our correct understanding of the formation and development of the Chinese nation, and to deeply understand that all ethnic groups in Xinjiang are part of the Chinese nation, and to forge a strong sense of community for the Chinese nation.
1. In the process of the formation and development of the Chinese nation’s family, all Chinese nations, including all ethnic groups in Xinjiang, have made contributions.
The formation and development of the Chinese nation is a historical necessity. As early as primitive society, the ancestors of the Chinese nation had reproduced and thrived on the land of China, forming tribes or tribal alliances. Among them, those with relatively high development level, greater strength and stronger influence are the Xia, Shang and Zhou dynasties in the Yellow River Basin. After a long period of diversified integration with surrounding ethnic groups, especially after more than 500 years of great turmoil in the Spring and Autumn Period and the Warring States Period, the Huaxia people gradually formed. During the Qin and Han dynasties, it further integrated with the surrounding ethnic groups, forming the Han people with a large population in the Central Plains, and since then it became the main ethnic group in the course of Chinese history. In different historical periods, many ethnic minorities have appeared with different production and lifestyles. The formation and development of the Chinese nation is a historical process of continuous exchanges, exchanges and integration among the ethnic groups in the Central Plains with high development levels. After long-term birth, differentiation and integration, the various ethnic groups in our country live in dispersion, culture is integrated, and economicallyBabaylan 1990 cloth draw is dependent, emotionally close to each other, building a community with a shared future for the Chinese nation that prospers and loses together.
Due to natural geography, economic and cultural factors, all ethnic groups in Xinjiang have been integrated into the historical process of the incubation, formation and development of the Chinese nation community very early. The earliest developed Xinjiang were the Sai people, Yuezhi people, Wusun people, Qiang people, Kucha people, Yanqi people, Khotan people, Shule people, Shache people, Loulan people, Cheshi people, etc. who lived in the north and south of the Tianshan Mountains during the Spring and Autumn Period and the Warring States Period. The Huns, Han and Qiang people in the Qin and Han Dynasties, the Xianbei, Rouran, Gaoche, Tada and Tuyuhun during the Wei, Jin and Southern and Northern Dynasties, the Turks, Tubo and Uighurs in the Tang Dynasty, the Khitan during the Song, Liao and Jin Dynasties, the Mongolians, Jurchens, Dangxiang, Kazakhs, Kirgiz, Manchus, Xibe, Daur, Hui, Uzbek, Tatar people, etc. In each historical period, a large number of people from different ethnic groups entered and left Xinjiang, and were all Babaylan 1990 clothes draw were the common pioneers of Xinjiang. By the end of the 19th century, 13 major ethnic groups, including Uyghur, Han, Kazakh, Mongolia, Hui, Kirgiz, Manchu, Xibe, Tajik, Dawu, a total of 13 major ethnic groups, including Uyghur, Uzbek, Tatar and Russia, settled in Xinjiang, forming a pattern of mostly Uyghur population and multi-ethnic population distribution. Xinjiang region is not only the home of all ethnic groups in Xinjiang, but also an integral part of the common home of the Chinese nation.
The exchanges and integration of multi-ethnic groups have injected continuous vitality into the development of Xinjiang. Different production technologies, cultural concepts and social customs of various ethnic groups play an important role in the development process of Xinjiang. After the Western Han Dynasty unified the jurisdiction of Xinjiang, the prosperity of Silk Road trade promoted the rapid development of the local economic and economic society. For example, in Shule (now Kashgar), at that time, due to the opening of the Silk Road, a special commodity exchange market “markets” appeared. The Silk Road has also reshaped the economic structure and production mode of the cities and walls of the Western Regions to a certain extent. The Han people marched into farming in Xinjiang and built water conservancy, which brought advanced production tools and technologies in the Central Plains, greatly promoting the development of agriculture and handicrafts in ancient Xinjiang. Khitans and MongoliansBabaylan 1990Cloth draw and others moved to Xinjiang, and Uzbeks, Russians, Tatars and others settled in Xinjiang, all promoting Xinjiang’s economic and social development through exchanges and integration. Through development in the Xinjiang region, all ethnic groups have formed a flesh-and-blood-connected community of interests. They have made important contributions to the development, construction and defense of Xinjiang and are all masters of Xinjiang.
2. The Uyghur people were formed in the Chinese nation’s big family, through long-term migration and ethnic integration. The main body of the Uyghur ancestors was the Uighur people from the Sui and Tang Dynasties, and they were active in the Mongolian Plateau. There were many translations of Wuhu, Wuhe, Yuanhe, Weihe, and Huihe. At that time, in order to resist the oppression and enslavement of the Turks, the Uighurs joined forces with the Pugu, Tongluo and other tribes of the Tiel tribes to form the Uighur tribe alliance. In 744, Guli Peiluo, the leader who unified the Uighur tribes, was enthroned by the Tang Dynasty. In 788, the Uighur ruler wrote a letter to the Tang Dynasty and asked to change it to “Uighur”. In 840, the Uighur Khanate was captured by the Khaga. Except for some of the Uighurs moving into the mainland and integrating with the Han people, the other Uighurs were divided into three branches: one moved to the Turpan Basin and today’s Jimusar area, establishing the Gaochang Uighur Kingdom; the other branch moved to the Hexi Corridor, interacting with the local tribes, forming the Yugu tribe; the other branch moved to the west of Pamir and divided into Babaylan 1990 cloth draw The other branch moved to the west of Pamir and divided into Cinema 1950 witch cloth drawBuddhist in Kashgar, Central Asia and today, established the Karakhan Dynasty with tribes such as Garlu and Yangmo, and successively integrated the Han people in the Turpan Basin, Yanqi people, Kucha people, Khotan people, Shule people, etc. in the Tarim Basin, forming the main body of the modern Uyghur people. In the Yuan Dynasty, Babaylan 1990 cloth drawThe ancestors of the Uyghur people are also called Uygur in Chinese. During the Yuan and Ming dynasties, the various ethnic groups in Xinjiang were further integrated, and the Mongols, especially the Mongols of the Chagatai Khanate, were basically integrated with the Uygur people, replenishing fresh blood for Uygur. In 1934, Xinjiang Province issued a government order, deciding to use Uyghur as a Chinese normative title, which means to maintain unity between you and me, and for the first time accurately expressed the original meaning of the Uyghur name.
In history, the ancestors of the Uyghur people were enslaved by the Turks, and the two were enslaved and enslaved. The Uyghur ancestors were earlyIn the period of time, he was ruled by the Turkic regime. With the support of the Tang Dynasty army, he raised an army to resist the Eastern Turkic Khanate and successively conquered the Western Turkic Khanate and the Later Turkic Khanate. Although the Uyghur ancestors and the Cinema 1950 witch cloth drawTurkish people lived in the same region for a long time, they were not Turkic people. After the fall of the Turkic Khanate, some tribes that spoke Turkic language migrated westward and integrated into the local tribes. From then on, the Turks withdrew from the historical stage in northern my country. In modern times, some people who advocated “pan-Turkishism” adopted the method of replacing pillars and deliberately confusing the concepts of “language Komiks 1960 witch cloth draw and said that all ethnic groups in the Turkic language language were Turkic, which was untenable. In fact, there is an essential difference between language tribes and nations. “Turkic language family” is just a linguistic concept. A nation that uses the Turkic language language is not a part of the so-called “Turkic people”. They cannot be called Turkic people just because they speak the same Turkic language.
3. Unity, unity, cohesion and progress together begin to begin with the mainstream of ethnic relations in Xinjiang.
The evolution of ethnic relations in Xinjiang has always been related to the evolution of ethnic relations in various Chinese nations. Historically, despite the estrangement and conflict between ethnic relations in Xinjiang, there are also benign complementary exchanges and integration. As early as the Shang Dynasty, there was a jade trade in the Central Plains and Xinjiang. In the tomb of the wife of Wu Ding, the Shang king, a large number of objects made of Xinjiang Hetian jade were buried with him. During the Spring and Autumn Period and the Warring States Period, a large amount of silk in the Central Plains was transported to the West through Xinjiang. After Zhang Qian of the Han Dynasty “digs out the Western Regions” and unblocks the Silk RoadKomiks 1960 witchh clothes draw, the envoys from Xinjiang region and the mainland face each other on the road, and business travel is endless, and the grand occasion is unprecedented. The “Standing Khan Avenue” in the Tang Dynasty directly leads to the mainland, with post stations along the way, becoming a link between the Uyghur ancestors and the mainland; many people of all ethnic groups living in the mainland also intermarried with the Han people and learned the production and lifestyle of the Han people, which constituted a vivid scene of exchanges and integration among various ethnic groups. Since modern times, at the critical moment of life and death of all Chinese nations, the Uyghur, Han, Kazakh, Mongolia, Hui, Kyrgyz and other peoples in Xinjiang have risen to resist and go to the national crisis together with the people of all ethnic groups in the country, and jointly wrote a heroic chapter of patriotism. After the founding of New China, people of all ethnic groups in Xinjiang did not distinguish between you and me or were as close as brothers. Uncle Kurban went to Beijing to meet Chairman Mao, which was a legend. There were also 100,000 troops entering Xinjiang, 8,000 Hunan women went to Tianshan, and mainland youth entered the border, cadres and talents aided Xinjiang were in line with the reunion, and the mainland and Xinjiang were married and married as a family; thousands of people of all ethnic groups in Xinjiang went to the mainland to work, do business, go to school and find employment, integrate into the country, live in harmony with the people of all ethnic groups in the mainland, develop in harmony, and build a better life together. The report of the 19th National Congress of the Communist Party of China pointed out that we must forge a strong sense of community for the Chinese nation, strengthen exchanges and integration among all ethnic groups, and promote all ethnic groups to hug each other like pomegranate seeds, unite and struggle, and prosper together. We must cherish and carry forward the fine traditions formed by the Chinese nation in its long-term joint struggle, firmly establish the idea of ”three inseparable”, and enhance our recognition of the great motherland, the Chinese nation, Chinese culture, the Communist Party of China, and socialism with Chinese characteristics, and remember that unity and stability are blessings and division and unrest are curse, understand each other, respect each other, tolerate each other, appreciate each other, learn from each other, and learn from each other. drawHelp each other, protect national unity like you care for your own eyes, cherish national unity like you cherish your own life, and hold them tightly like pomegranate seeds, so that the flowers of national unity bloom all over the mountains and the mountains. This is the major plan for governing and developing Xinjiang that we must always remember.
The research and interpretation of Xinjiang ethnic history has always been an important position in the anti-secession struggle in the Ideological and ideological leadership. It not only concerns the correct understanding of the historical issues of Xinjiang ethnicity, but also concerns major practical issues such as using the core socialist values to arm the minds of cadres and the masses of all ethnic groups and strengthening the cohesion and centripetal force of the Chinese nation. We must firmly adhere to the guidance of the Marxist view of ethnicity, hold high the banner of great unity among all ethnic groups, firmly establish national consciousness, civic consciousness, and community of the Chinese nation among all ethnic groups, and maximize unity and rely on people of all ethnic groups, so that every nation and every citizen contribute to the realization of the Chinese dream of the great rejuvenation of the Chinese nation and share the achievements of the prosperity and development of the motherland.