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[Lingnan Literature and History] Mazu’s belief continues cultural bloodlines, and the same spirit condenses the family and country Komiks clothing homesickness.

After thousands of years of development, Shanwei has transformed from a small fishing village into an important port city

Jinyang.com reporter Wang Manqi

Mazu, the belief in the sea god in the coastal areas of Fujian and Guangdong in my country, has been passed down for thousands of years and has become the “Goddess of Peace at Sea” that connects the emotional bonds of Chinese and overseas Chinese. In 2009, the “Mazu Faith and Customs” nominated by China was successfully declared as an intangible cultural heritage of human beings in the world, becoming China’s first world heritage of faith and customs; in the same year, the “Fengshan Mazu Temple Fair” declared by Shanwei was also listed as a provincial intangible cultural heritage. For a hundred years, Fengshan Ancestral Temple has been an important force in spreading Mazu culture. It has witnessed the transformation of a small fishing village into a port city in the changing world.

From Fujian to Guangdong

The legend of Mazu originates from the legendary story of Lin Mo, a fisherman on Meizhou Island, Putian, Fujian during the Northern Song Dynasty: Lin Mo rescues the poor and often rescues the dead fishermen and navigators in the angry sea. In 987 AD, she unfortunately died in a difficult ship in Meizhou Baykou rescued her at the age of 28. People praised her merits and believed that Lin Mo had “been ascended to heaven”, so they set up a temple to worship her and respectfully called her “Mazu”. From the Song Dynasty to the Qing Dynasty, Mazu was conferred 36 times by emperors of all dynasties, and eventually became the “sea god” and “Holy Mother of the Queen” admired by the people.

The faith of Mazu was first introduced to Shanwei. It is located in Jiazi, a coastal town in the southeast of Shanwei. There is a Tianhou Temple, which was built in the fifth year of Qiandao in the Southern Song Dynasty (1169 AD). It has been standing for 850 years. Today, in Shanwei (known as Haifeng County in ancient times), most of the residents under their jurisdiction moved from southern Fujian from the Ming Dynasty, and mainly made a living by fishing. Fishermen worshipped the Mazu’s throne under the mast of the fishing boat, thus bringing the Mazu faith to the eastern coast of Guangdong.

At the late Ming Dynasty, as more and more ships and fishermen settled around Shanwei Fishing Port, believers built a simple bamboo shed temple on the shore of Pinqing Lake and the southern foot of Fengshan, introducing the spirit-dividing incense of Mazu in Meizhou, which is the source of Fengshan Ancestral Temple. According to historical records, during the Zhengde period of the Ming Dynasty, the Tianhou Temple was built in Longshan, Dade, Changsha and other places under the jurisdiction of Haifeng. At this initial stage when Mazu’s faith settled in Shanwei, the historical and cultural characteristics of “before the people and then the temples gather people” were presented.

Prosper by the sea

How can the Mazu culture in Shanwei be spread through the carrier of Fengshan Ancestral Temple? This starts with the prosperity of Shanwei Port. In the early years of Qianlong, Shanwei Port attracted fishing boats to gather and increase day by day, and both fishing and commerce have achieved great development. Originally, theSimple small temples are no longer able to meet the needs of more and more admirers among the people. Therefore, in the sixth year of Qianlong (1741 AD), the “Fengshan Ancestral Temple Preparation and Construction” was formed by the wise men of the people, wealthy businessmen, and leading fishermen. After more than a year of construction, it was successfully completed the following year. The temple of the three-in-one and two-campus building in Chaoshan style was built, with the main building area of ​​840 square meters. After the Fengshan Ancestral Temple was built for more than 180 yearsBabaylan 1990 cloth draw, by the late Qing Dynasty and the Republic of China, Shanwei Port entered the second period of golden development. He Xiafeng, the former head of the Cultural Relics Section of the Fengshan Zumiao Tourism Zone Management Office, and Luo Zha, a retired cadre who served as the first stationmaster of Fengshan Cultural Station, discovered in his long-term study of Shanwei Mazu culture: In 1903, Haifeng County traded foreign trade first. Komiks 1960 witch clothes After drawing, passenger and freight shipping on routes such as Hong Kong, Guangzhou, Shantou, etc. were opened, and trade and trade flourished; in 1909, International International Corporation built a lighthouse on the Zhelang Peninsula, attracting many fishing boats from outside ports to gather in Shanwei fishing grounds, and also boosted the development of shipbuilding, fishery supporting handicrafts, commerce and catering industries in Shanwei Port; Sun Yat-sen’s “State Building Strategy II” also described the grand occasion of Shanwei Fishing Port: “Because Shanwei Port has a very good bay and a good fishing ground, there were no less than one or two thousand towed boats from Hong Kong, Macao, western Guangdong, Fujian and other places in the past year…” In order to adapt to the development of fishery, Shanwei Babaylan 1990 clothes The coastal town of draw was expanded three times, and a large number of arcades imitating European styles were built along the street. From the 20s to 30s, Shanwei was known as the “Golden Shanwei” and “Little Hong Kong”.

The temple was flourishing in a prosperous era. As a fishing practitioner and the “guardian saint” of the port, the grand highlight of the Mazu Fengshan Ancestral Temple was put on the agenda. 1934 FarmingAt the beginning of November, a magnificent Fengshan Ancestral Temple with carved dragons and painted phoenixes and magnificent Fengshan Ancestral Temple was repaired. The lively sacrifices and folk celebrations lasted for more than half a month.

From the 1960s to the early 1970s, Fengshan Ancestral Temple was once occupied as a school. Until after the reform and opening up, Mazu culture was reaffirmed, respected and promoted. In 1991, the Shanwei Urban District People’s Government approved Fengshan Ancestral Temple as a county (district) cultural relics protection unit. In the same year, the Fengshan Ancestral Temple Cultural Relics Management Office and the Fengshan Ancestral Temple Construction Council were established. In December 1994, the first phase of the Fengshan Ancestral Temple was successfully completed, basically retaining the original appearance of the first Chongguang period in 1934. The Tianhou Pavilion was newly expanded, and the second large-scale Mazu stone statue in the country was erected on the top of Fengshan (the other is the Mazu statue of Meizhou Island). It is 16.83 meters high and weighs more than 1,000 tons. It is carved from 468 granite stones. The Mazu Cultural Plaza at the foot of Fengshan covers an area of ​​60,000 square meters and is currently the largest square in the country named after Mazu.

To this day, the Fengshan Ancestral Temple in Shanwei has become an important activity center of Mazu culture in Hailufeng and even in eastern Guangdong. The Fengshan Ancestral Temple Tourism Zone has become a national 4A-level scenic spot, receiving nearly one million tourists at home and abroad every year.

Fengshan Ancestral Temple receives nearly one million tourists at home and abroad every year. Reporter Wang Manqi Photo by Reporter

Cultural ties

Since the Qing Dynasty, Mazu worship has evolved from a regional folk belief to a world-wide respect, especially in the Han cultural circle, where Chinese people live, almost all have the existence of the Tianhou harem.

It is worth mentioning that Mazu worship culture has always been a cultural link connecting the emotions between the two sides of the Taiwan Strait. For Taiwanese people, Mazu represents “roots” and represents attachment to their hometown. Mazu culture is the sameKomiks 1960 witch cloth drawShipBabaylan 1990 cloth drawconnects the friendship between local sages and overseas Chinese at home and abroad. Chen Bijiang, president of the Shanwei Mazu Cultural Association, said that there are currently more than 1.3 million compatriots from Hong Kong, Macao and Taiwan. Mazu is the common spiritual sustenance of many local sages. From 2005 to the present, Shanwei has successfully held many Mazu Cultural Tourism Festivals and economic and trade activities with Fengshan Zumiao Tourism Zone as a carrier. According to reports, at the China Mazu Cultural Tourism Festival held this year, dozens of calligraphers and painters from Beijing, Taiwan and other places have written together with local artists in Shanwei to carry out artistic cooperation of “spiritual harmony and cross-strait harmony”. In recent years, Shanwei href=”https://funnybookish.com/”>Komiks 1960 witch cloth draw Through regular cultural exchanges and cooperation with Hong Kong, Macao and Taiwan, the city advocates Mazu culture to unite people’s hearts and gather overseas Chinese, making Fengshan Ancestral Temple gradually become a spiritual home and cultural paradise for Chinese at home and abroad.

Interview

Babaylan 1990 cloth drawThe essence of Mazu culture is in line with traditional culture

Zhou Jinyan Executive Deputy Secretary-General of the China Mazu Cultural Exchange Association

Yangcheng Evening News: What is the historical positioning of Mazu culture in Chinese traditional culture?

Zhou Jinyan: The essence of Mazu culture is consistent with the core ideas, Chinese traditional virtues, and Chinese humanistic spirit of the excellent traditional culture. “Peace, harmony, and inclusive” MomKomiks 1960 witch clothes The characteristics of the ancestor culture are the embodiment of the core ideas and concepts of the excellent traditional Chinese culture such as Tao follows nature, unity of man and nature, harmony, and seeking great equality. The Mazu spirit of “establishing morality, doing good, and great love” is consistent with the social customs of respecting morality and goodness, and the ideological concept of benefiting the people. The educational idea of ​​exercising goodness in Mazu culture, the customs and habits of praying for peace and stability in Mazu customs and social harmony, and many Mazu literary and artistic works that have been passed down to this day are all manifestations of the Chinese humanistic spirit. In 2016, “Give full play to the positive role of folk culture such as Mazu culture” was written into the national “13th Five-Year Plan”, which fully demonstrates that Mazu culture has become an important part of the national strategic resources. Cinema 1950 witch cloth draw, and also emphasizes Mazu culture as aThe particularity of Chinese folk culture.

Yangcheng Evening News: What are the characteristics of Guangdong Mazu culture inheritance and communication?

Zhou Jinyan: Guangdong is connected to Fujian’s mountains and rivers, and is one of the earliest influences of the spread of ancestral beliefs in Babaylan 1990 clothes draw. Since the Song and Yuan dynasties, the development of the southeast coastal marine economy, the formation of commercial transportation routes, the migration of Fujian immigrants and marine activities have all become key factors for the introduction of Mazu’s beliefs into Guangdong. Maritime businessmen are an important dissemination group of faith in Mazu, Guangdong. Guangdong people are good at merchants, and their navigation industry is also very developed. In the past, red-headed ships entering and leaving ports such as Chaoshan were loaded with cargo from Taiwan, Fujian, Jiangsu and Zhejiang to Tianjin, and in the south, reaching Guangdong, Hong Kong, Macao, Leizhou, Hainan, and directly to Southeast Asia. Therefore, before boarding the boat, merchants and fishermen always go to Ma Palace to enter the incense and make wishes. When they return safely, they kneel down to Ma Palace to fulfill their wishes. They worship Mazu’s piety as much as those of Fujian people. Overall, Guangdong Mazu culture communication is a layout of “points”, “lines” and “surfaces” transmission along the coastal zone.

Yangcheng Evening News: How to continue to write good articles on Mazu culture in the context of national cultural confidence and cultural revitalization in the new era?

Zhou Jinyan: Highlighting the service of world peace in the new era and playing an active role in promoting the building of a community with a shared future for mankind. This is the new mission of Mazu culture in the new era. In terms of regions, we should focus on the Maritime Silk Road, radiate and expand the dissemination of Mazu culture in the surrounding countries and regions; in terms of population, we should focus on overseas Chinese, especially chambers of commerce around the world, and promote and drive the dissemination and development of Mazu culture in the country. In terms of carriers, we should focus on assisting the “Belt and Road” initiative to expand and promote the dissemination and development of Mazu culture to the world.

In the context of the new era, promoting Mazu culture can also promote the integration and development of the two sides of the Taiwan Strait, promoting the mutual understanding of the people through the local relationship between the two sides of the Taiwan Strait, and using the local culture between the two sides of the Taiwan Strait to enhance Mazu culture, and treat it as the same as the two sides of the Taiwan Strait.The common nostalgia of the people.

Extension

Fengshan Temple Fair displays folk culture

Every year, the Fengshan Ancestral Temple in Shanwei holds a number of large-scale folk cultural activities. The larger and widely influenced Babaylan 1990 clothes draw include the “Grandpa Parade” on the Lantern Festival of the first lunar month, the Mazu God’s Birth Festival on the 23rd lunar month, and the Ullamyan Festival on the 15th lunar month (Zhongyuan Festival), etc.

The birthday of the Mazu is the most important temple fair of Fengshan Ancestral Temple. On that day, the big dramas were held together, and the local main characters, Western Qin opera, white character opera, Chaozhou opera, Cantonese opera and other local operas in Shanwei took turns to the stage. In recent years, even the Huangmei Opera in Anhui and Henan Opera in Henan have been invited to participate. Local opera troupes will be honored to perform at the Fengshan Ancestral Temple stage, as an excellent opportunity to showcase the troupe’s level and the talent and style of the actors.

In addition to displaying the rich and colorful folk culture and art of Shanwei, the Fengshan Mazu Temple Fair also has various local food and snacks, which are dazzling. The traditional relic program of competing for color cannons is also loved by the public, attracting thousands of people from all walks of life to participate in the bidding for the cannon head. The scene is tense and vivid and spectacular. Getting the lottery means that a year will be safe and prosperous, and good luck will be with you.

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This issue is co-organized by Shanwei Municipal CPPCC

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